Download PDF by Thomas A. Lewis: Religion, Modernity, and Politics in Hegel

By Thomas A. Lewis

ISBN-10: 0199595593

ISBN-13: 9780199595594

Religion, Modernity, and Politics in Hegel analyzes Hegel's philosophy of faith and develops its value for ongoing debates concerning the relation among faith and politics in addition to the heritage of the conceptualization of faith. the most important currents in modern Hegel scholarship argues that Hegel radicalizes, instead of reneges upon, Kant's critique of metaphysics. Critics have claimed that this new scholarship can't account for Hegel's remedy of faith. Addressing a major lacuna within the scholarship, Lewis argues that studying Hegel's philosophy of faith on the subject of those non-traditional interpretations of his highbrow undertaking as an entire generates a brand new figuring out of Hegel in addition to a brand new standpoint on faith, politics, and modernity. on the subject of the conceptualization of faith, Hegel's advanced and multi-faceted account of faith reconciles universal contrasts, offering faith as either own and social, either emotional and cognitive, either theoretical and sensible. with regards to politics, it really is public with no being theocratic and provides a decisive significance to person sense of right and wrong.

Attending heavily to Hegel's social, political, and highbrow context, the booklet starts off with Hegel's early matters with a contemporary civil faith within the tumultuous 1790s. After reading Hegel's the most important engagement with post-Kantian idealism, Lewis elaborates Hegel's mature philosophy of faith as provided in his Berlin Lectures at the Philosophy of faith. This special engagement among Hegel and the modern research of faith therefore advances the non-traditionalist interpretation of Hegel's venture as an entire and evokes a promising belief of faith that demanding situations those who have ruled either public discourse and spiritual reports scholarship.

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Extra info for Religion, Modernity, and Politics in Hegel

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Toews is also very helpful (1980, 13–48). On this Pietist background, see also Olson 1992, 36–52. Olson effectively stresses tensions and developments within Pietism in late eighteenth-century Württemberg, though he attends relatively little to the imbrication with political developments. 13 Dickey suggests that one of the reasons “[s]cholars have been slow . . to recognize the importance of Protestant civil piety as a formative influence on Hegel’s thought,” is the “modern conception of religion [that] is premised on a clear separation of church and state, of religion and politics .

This separation . . invariably forces us to look in history for the sharp distinctions implied in present usage of the term” (1987, 8–9). Hegel’s Early Reflection on Religion 21 German Enlightenment, or Aufklärung. Dickey attributes a central role in this tradition to the theological anthropologies articulated by the Alexandrian Church Fathers. Defending a more optimistic conception of the human condition than that offered by Augustine, they maintained that even after the Fall humans have the capacity for virtue and consequently the responsibility to participate in their own salvation.

This separation . . invariably forces us to look in history for the sharp distinctions implied in present usage of the term” (1987, 8–9). Hegel’s Early Reflection on Religion 21 German Enlightenment, or Aufklärung. Dickey attributes a central role in this tradition to the theological anthropologies articulated by the Alexandrian Church Fathers. Defending a more optimistic conception of the human condition than that offered by Augustine, they maintained that even after the Fall humans have the capacity for virtue and consequently the responsibility to participate in their own salvation.

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Religion, Modernity, and Politics in Hegel by Thomas A. Lewis


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