By Karen Dale (auth.)
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Extra resources for Anatomising Embodiment and Organisation Theory
The focus was on comparing measurements of parts of the body across groups and populations, and debating their social significance. There was a pretty clear political agenda in this, although partly obscured by the language of science and rationality. For example, craniology developed the study of the link between skull size and brain volume to notions of intelligence. The American craniologist, Samuel Morton, intent on proving a scientific ranking of races by measuring the cranial capacity of the skull, had collected over a thousand skulls by the time he died in 1851.
The `fatigue studies' looked at the physical effects of ventilation, lighting, and the number and duration of breaks. As this emphasis gave way to an interest in the motivational and social aspects of work, we see the development of an approach to controlling workers' bodies which utilised their own minds. This continues to tap into the tradition of Cartesian thought, since the mind/body split is also a hierarchical relationship whereby the mind is seen as the living, active principle, and the body merely material that is only animated by the indwelling mind.
She contrasts this with `techno-science transcendence', `the self-exterminating impulses of the discourses of disembodiment suggested by Baudrillard's porno-graphy of the body on the one hand and the Mondo 2000/ Wired ± let's download into the datascape and beat the meat4 ± subculture on the other' (1995, pp. 207, 209). Thus there are a number of sources of anxiety and disquiet around the disruption of the body produced through these technologies and discourses, which often echoes the hatred of the early anatomists.
Anatomising Embodiment and Organisation Theory by Karen Dale (auth.)