Download e-book for kindle: An Anthropology of Ethics by James D. Faubion

By James D. Faubion

ISBN-10: 052118195X

ISBN-13: 9780521181952

Via an formidable and significant revision of Michel Foucault's research of ethics, James Faubion develops an unique application of empirical inquiry into the moral area. From an anthropological standpoint, Faubion argues that Foucault's specification of the analytical parameters of this area is the most efficient aspect of departure in conceptualizing its distinct good points. He extra argues that Foucault's framework is short of immense revision to be of surely anthropological scope. In making this revision, Faubion illustrates his software with prolonged case stories: considered one of a Portuguese marquis and the opposite of a twin topic made from the writer and a millenarian prophetess. the result's a conceptual equipment that's capable of accommodate moral pluralism and yield an account of the bounds of moral edition, supplying a singular solution of the matter of relativism that has haunted anthropological inquiry into ethics considering the fact that its inception. [C:\Users\Microsoft\Documents\Calibre Library]

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Discussion and commentary at a workshop on ordinary ethics of which Michael Lambek graciously invited me to Toronto in 2008 to be part has convinced me, however, that yet another stipulative foray into the semantics of “ethics” versus those of “morality” is likely to become entangled – and sooner rather than later – in the thick and inconsistent morass of the forays that have preceded it. I see no other alternative as a consequence than neologism. Hence, “themitical” – after the Greek themitos, “allowed by the laws of the gods and of men, righteous,” as Liddell and Scott’s venerable English–Greek Lexicon has it.

The ethical substance that Foucault deems of particular relevance in pursuing the Greek beginnings of his genealogy of sexuality is – again – carnal pleasures (ta afrodisia in the ancient language, a term that – in a marvelous instance of semantic and ethically substantive drift – now denotes venereal diseases in modern Greek), of which sexual pleasure is one. Such pleasures are not the only substance of Greek ethical reflection and labor. 12 on Thu Oct 11 11:12:22 BST 2012. 002 Cambridge Books Online © Cambridge University Press, 2012 An anthropology of ethics philosophical corpus than carnal pleasures themselves, not least because of its association with the heroic warrior and the unruly, potentially counter-civic repercussions of his bellicose rage.

12 on Thu Oct 11 11:12:15 BST 2012. 001 Cambridge Books Online © Cambridge University Press, 2012 Precedents, parameters, potentials garden city) to Le Corbusier (cf. Rabinow 1989). Though the site of the rule of laws of man’s own making, the polis still has for Aristotle an inextricable natural history. Its teleology thus allows of direct comparison to that of the oak, whose full flower has its necessary point of departure in the acorn in which its potential already wholly resides. Politikeˆ is thus like oikonomikeˆ, the architectonic of the oikos or estate.

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An Anthropology of Ethics by James D. Faubion


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