By Jiang Qing
As China keeps to remodel itself, many think that the kingdom will finally circulation past communism and undertake a Western-style democracy. yet may perhaps China strengthen a distinct type of govt according to its personal exact traditions? Jiang Qing--China's most unusual, provocative, and debatable Confucian political thinker--says certain. during this e-book, he units out a imaginative and prescient for a Confucian constitutional order that gives a compelling substitute to either the established order in China and to a Western-style liberal democracy. A Confucian Constitutional Order is the main distinctive and systematic paintings on Confucian constitutionalism so far.
Jiang argues opposed to the democratic view that the consent of the folks is the most resource of political legitimacy. in its place, he offers a accomplished strategy to in attaining humane authority in response to 3 assets of political legitimacy, and he derives and defends an offer for a tricameral legislature that may top signify the Confucian political perfect. He additionally places ahead proposals for an establishment that will cut back the ability of parliamentarians and for a symbolic monarch who may include the ancient and transgenerational identification of the kingdom. within the latter component of the ebook, 4 best liberal and socialist chinese language critics--Joseph Chan, Chenyang Li, Wang Shaoguang, and Bai Tongdong--critically overview Jiang's theories and Jiang provides precise responses to their perspectives.
A Confucian Constitutional Order offers a brand new common for comparing political growth in China and enriches the discussion of percentages to be had to this speedily evolving kingdom. This booklet will fascinate scholars and students of chinese language politics, and is vital interpreting for somebody concerned with China's political future.
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Extra resources for A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future
Citizens are rationally ignorant because they have so little expected impact on the outcomes of elections that they have no incentive to do the hard work of collecting information necessary to decide which the best candidates are. Since the expected benefit of voting the right way is so small and the cost of becoming informed is fairly large, the citizen has no self-interested reason to become informed to make a good decision. Downs qualifies this vision of the rational ignorance of citizens. Some citizens are well informed about certain policy areas as by-products of their particular activities in the society.
But a systemic approach has to go beyond individuals and ask questions such as whether partisan reporting itself increases the likelihood of misinformation and fact bending. The partisan media may contain their own partial corrective for this pathology, as the other side is always looking for the false move of its adversary. Yet, misrepresentations and falsehoods survive even in the atmosphere of heightened scrutiny that often accompanies partisan news battles. Ethically, the news and other media greatly affect the tone of civility and respect among citizens.
These mechanisms operate in the context of a plurality of political parties and interest group associations. I will lay them out and then I will explain the roles they play in enhancing the democratic character of a division of labour. Solidarity By solidarity I mean a mechanism by which two persons may be motivated to advance each other’s aims. This might happen in two ways: similarity of backgrounds and like-mindedness. The first may arise from shared ethnic 38 T hom a s Ch r ist i a no backgrounds or from a shared background of a history of injustice.
A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing